Posted: Sun Feb 25, 2007 11:04 am
he'll be ready in timefeedback wrote:you have my vote fuhrerSplishSplash wrote:Britney Spears attacked a car with an umbrella.
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he'll be ready in timefeedback wrote:you have my vote fuhrerSplishSplash wrote:Britney Spears attacked a car with an umbrella.
I don't think that you can become physically addicted to alcohol. Sure, hardcore drinkers experience potentially fatal withdrawl symptoms, but that's after many, many years of extreme abuse. How many other substances will do the same thing? I think that alcohol abuse is a symptom of the underlying behavioral problem. And yes, some people just can't drink.[xeno]Julios wrote:those are both good points Rook - I hadn't considered them before.
I will say a couple more thing though - many alcoholics are using alcohol to medicate an underlying condition like depression and/or anxiety, and thus become doubly reliant on the drug (to feed the addiction and to treat the symptoms of depression/anxiety).
Another thing is that alcohol addiction can be fucking serious shit - it is one of the few cases where the withdrawal symptoms alone can kill you (unlike heroin, for example).
what is this opinion based on?Nightshade wrote: I don't think that you can become physically addicted to alcohol
I think you're part right part wrong.Nightshade wrote:I don't think that you can become physically addicted to alcohol. Sure, hardcore drinkers experience potentially fatal withdrawl symptoms, but that's after many, many years of extreme abuse. How many other substances will do the same thing? I think that alcohol abuse is a symptom of the underlying behavioral problem. And yes, some people just can't drink.
Well not exactly. A friend of mine is going to an alcohol addiction therapist who is recommending lifestyle changes to improve "self-confidence." Perhaps there is no such thing as will power but in my opinion, "self-confidence" is highly correlated with "will power" (note that I'm not saying they are equivalent). You may not be able to directly train will power, but perhaps one can train other related aspects which will gradually improve will power.[xeno]Julios wrote: You won't see addiction therapists recommending that addicts simply build up their will power or just try harder. In many cases, such advice can actually be counter productive.
I didn't overcome my nicotine addiction by will power - i came over it by careful reflection, and careful planning. Will power didn't really factor into it.
I don't have any deep knowledge of the matter you are discussing, but my dad had a whole lot of willpower. One day he said, I'll stop smoking, no external reason, and he quit that moment and never fired one up ever again.[xeno]Julios wrote:Also, will power doesn't seem to be a very useful construct - it's part of our language, but it doesn't seem to map onto any process which our minds actually employ.
You won't see addiction therapists recommending that addicts simply build up their will power or just try harder. In many cases, such advice can actually be counter productive.
I didn't overcome my nicotine addiction by will power - i came over it by careful reflection, and careful planning. Will power didn't really factor into it.
It's a useful construct insofar as it maximizes what impulse control capacity a person can bring to bear.[xeno]Julios wrote:Also, will power doesn't seem to be a very useful construct - it's part of our language, but it doesn't seem to map onto any process which our minds actually employ.
how can you do those things like reflect etc without bringing your will power to bear?[xeno]Julios wrote: Also, will power doesn't seem to be a very useful construct - it's part of our language, but it doesn't seem to map onto any process which our minds actually employ.
You won't see addiction therapists recommending that addicts simply build up their will power or just try harder. In many cases, such advice can actually be counter productive.
I didn't overcome my nicotine addiction by will power - i came over it by careful reflection, and careful planning. Will power didn't really factor into it.
Yes: however to think of the source of that impulse control as some sort of engine with more or less power is misguided.Massive Quasars wrote: It's a useful construct insofar as it maximizes what impulse control capacity a person can bring to bear.
cited references:Weakness of will is one of a folk-psychological cluster of concepts that foreground psychological forces of one sort or another - will, force of habit, and motives that push and pull us, that we resist or to which we submit (Lipson & Perkins 1990). Moreover, this is a folk-psychological concept with an ancient pedigree. Plato held that to truly understand the good is to enact it. However, Aristotle posited a gap between understanding and action: one can understand the good and not muster one's energies to follow through because of acrasia - roughly, weakness of will. Likewise, when people fail to control impulses or when they procrastinate or indulge, we often diagnose a weak will.
Even in its own terms, weak will offers an incomplete account of folly. We suspect weakness of will when someone cannot resist doing something bad or cannot persist in doing something good, but not usually when the person persists in doing something that would be good were it not overdone. For instance, when a person overprepares for an interview, an author fiddles endlessly with a manuscript, or a parent hovers anxiously over a child, we do not normally attribute these follies to weakness of will. When a person persists in advancing his or her agenda at the expense of others, we sometimes view this as a form of folly and speak of the person as strong-willed or willful.
Besides offering an incomplete account of folly, will is a problematic construct in any case. The will involved in a potential action might be interpreted as the strength of the intention to carry it out. According to a review by Gollwitzer (1999), strength of intention correlates with actual behavior but accounts for only 20 to 30 percent of the variance in following through. Moreover, conscious intentions arguably do not cause behaviour directly at all. Various studies suggest that conscious intentions to act immediately do not initiate the action but rather reflect a process already set in motion at a nonconscious level. Conscious intentions about future actions can create a response set, making the occurrence of the action more likely, but again they do not directly cause actions.
However puzzling the will may be, it invokes the general idea of self-regulation. Self-regulation is a more viable concept, not subject to concerns about intentions causing actions, and leaving ample room for unconscious and automatized self-regulative mechanisms as well as conscious and deliberate ones. Management of emergent activity switching is a case in point.
Heuristically, weakness of will appears to be a concept that does more harm than good. As a self-attribution, it is likely to create expectancies against successful self-regulation that function like self-fulfilling prophecies. In this spirit, Lipson and Perkins (1990) argue that it's less effective to think in terms of strength of will than of "strategic use of the will" - instead of trying to overpower a troublesome tendency, try to configure the environment and your expectations and practices in order to undermine the tendency.
In part, you seem to be arguing against a position you believe I take with respect to impulse control separate from the utility of will question.[xeno]Julios wrote:Yes: however to think of the source of that impulse control as some sort of engine with more or less power is misguided.Massive Quasars wrote: It's a useful construct insofar as it maximizes what impulse control capacity a person can bring to bear.
It's more useful to consider the brain a dynamical system which produces emergent outcomes in the form of well ordered behaviours.
Many times, these outcomes seem to be competing with each other, osscilating back and forth until one gains dominance.
In order to adapt your behaviour in a manner which you want it to, it is useful to think of tuning your brain, so that it naturally produces the desired outcome.
One simple way of doing this, in the case of addiction, is to cultivate a desire to quit.
But doing so successfully requires a deep internalization of reasons why it is beneficial for you to quit. You have to be able to meditate (which requires the use of attentional resources) on actions and their consequences, and have an emotional connection with those positive consequences.
If someone really understood that smoking would kill them, and if they truly valued their health, that would be worth more than any amount of willpower.
There's a good essay written by David Perkins called "The Engine of Folly", and one section deals with the idea of willpower. I'm typing this out from my hardcopy:
cited references:Weakness of will is one of a folk-psychological cluster of concepts that foreground psychological forces of one sort or another - will, force of habit, and motives that push and pull us, that we resist or to which we submit (Lipson & Perkins 1990). Moreover, this is a folk-psychological concept with an ancient pedigree. Plato held that to truly understand the good is to enact it. However, Aristotle posited a gap between understanding and action: one can understand the good and not muster one's energies to follow through because of acrasia - roughly, weakness of will. Likewise, when people fail to control impulses or when they procrastinate or indulge, we often diagnose a weak will.
Even in its own terms, weak will offers an incomplete account of folly. We suspect weakness of will when someone cannot resist doing something bad or cannot persist in doing something good, but not usually when the person persists in doing something that would be good were it not overdone. For instance, when a person overprepares for an interview, an author fiddles endlessly with a manuscript, or a parent hovers anxiously over a child, we do not normally attribute these follies to weakness of will. When a person persists in advancing his or her agenda at the expense of others, we sometimes view this as a form of folly and speak of the person as strong-willed or willful.
Besides offering an incomplete account of folly, will is a problematic construct in any case. The will involved in a potential action might be interpreted as the strength of the intention to carry it out. According to a review by Gollwitzer (1999), strength of intention correlates with actual behavior but accounts for only 20 to 30 percent of the variance in following through. Moreover, conscious intentions arguably do not cause behaviour directly at all. Various studies suggest that conscious intentions to act immediately do not initiate the action but rather reflect a process already set in motion at a nonconscious level. Conscious intentions about future actions can create a response set, making the occurrence of the action more likely, but again they do not directly cause actions.
However puzzling the will may be, it invokes the general idea of self-regulation. Self-regulation is a more viable concept, not subject to concerns about intentions causing actions, and leaving ample room for unconscious and automatized self-regulative mechanisms as well as conscious and deliberate ones. Management of emergent activity switching is a case in point.
Heuristically, weakness of will appears to be a concept that does more harm than good. As a self-attribution, it is likely to create expectancies against successful self-regulation that function like self-fulfilling prophecies. In this spirit, Lipson and Perkins (1990) argue that it's less effective to think in terms of strength of will than of "strategic use of the will" - instead of trying to overpower a troublesome tendency, try to configure the environment and your expectations and practices in order to undermine the tendency.
Gollwitzer, P.M. (1999). Implementation intentions. Strong effects of simple plans. American Psychologist, 54, 493-503.
Lipson, A., & D.N. Perkins (1990). Block: Getting out of your own way. New York: Lyle Stuart.
Don't get caught up on the phrasing, I didn't mean to open that avenue of discussion. Free won't isn't necessarily free, but it appears to be a willful or executive rejection of potential actions.[xeno]Julios wrote:at the moment, the position i'm taking doesn't deny the existence of a will, or even a free will.
I jumped into the discussion to address your post narrowly, without appreciating the greater context of this thread. For that I apologize, I'll probably give your post another read over as well.Rather, I'm arguing that successful overcoming of entrenched behavioural patterns requires a strategic use of that will, rather than a strong will.
Hence, my reaction to the idea of willpower.
I'm basically reiterating perkins, and he makes that same point in the excerpt I quoted.
Yes, I was in the process of editing it when you posted this reply. I might go at it once more and polish it up.p.s. u might wanna re-read your last post - there's some strange syntax going on in the beginning of the second paragraph
I don't want to give you the impression that I have a vested interest either way, I'm merely playing devil's advocate for the moment. I don't know how well folk psychological concepts will map onto neuroscientific theory (indeed if at all, though there might be nascent hints either way, even at this early stage[xeno]Julios wrote:btw the point you bring up is a very interesting one - the project of reconceptualizing the idea of a "will" within a framework that is consistent with cognitive neuroscience is tantalizing, though ultimately i believe it leads to a conclusion that not all are ready to accept.