Quake3World

Doombrain wrote:owned

Scourge wrote:Gotta hand it to you on that one. Hook, line and sinker.

Before long, the marshals had rounded up twenty-nine inmates—all of whom were among the most feared men in the American prison system. One had strangled an inmate with his bare hands; another had poisoned a fellow-prisoner. A man nicknamed the Beast was thought to have ordered an attack on an inmate who had shoved him during a basketball game; the inmate was subsequently stabbed seventy-one times and his eye was gouged out.

Then there was Barry Mills, who was known as the Baron. Soft-spoken and intense, with a gleaming bald head, he was described by one of his former prosecutors as a “cunning, calculating killer.” He liked to crochet in his cell and, according to authorities, compose lists of enemies to kill. In a previous court case, he testified that “we live . . . in a different society than you do. There is justified violence in our society. I’m here to tell you that. I’m here to tell all you that.” He was not, he conceded, “a peaceful man,” and “if you disrespect me or one of my friends, I will readily and to the very best of my ability engage you in a full combat mode. That’s what I’m about.” Once, at a maximum-security prison in Georgia, Mills was found guilty of luring an inmate into a bathroom stall and nearly decapitating him with a knife.

By 1975, the gang had expanded into most of California’s state prisons and was engaged in what authorities describe as a full-fledged race war. Dozens had already been slain when, that same year, a fish named Michael Thompson entered the system. A twenty-three-year-old white former high-school football star, he had been sentenced for helping to murder two drug dealers and burying their bodies in a lime-filled pit in a back yard. Six feet four and weighing nearly three hundred pounds, he was strong enough to break ordinary shackles. He had brown hair, which was parted in the middle, and hypnotic blue eyes. Despite the violent nature of his crime, he had no other convictions and, with a chance for parole in less than a decade, he initially kept to himself, barely aware of the different forces moving around him. “I was a fish with gills out to fucking here,” he later said.

Unaligned with any of the emerging gangs, he was conspicuous prey for roaming Hispanic and black groups, and several of them soon assaulted him in the yard at a prison in Tracy, California; later, he was sent to Folsom, which, along with San Quentin, was exploding with gang wars. On his first day there, he says, no one spoke to him until a leader of the Black Guerrilla Family, a trim, angular man in shorts and a T-shirt, began to taunt him, telling him to come to the yard “ready” the next day. That night in his cell, Thompson recalled, he looked frantically for a weapon; he broke a piece of steel off his cell door and began to file its edges. It was at least ten inches long, and he sharpened both sides. Before the cell doors opened and the guards searched him, he said, he knew he needed to hide the weapon. He took off his clothes and tried to insert it in his rectum. “I couldn’t,” he recalled. “I was too ashamed.” He tried again and again, until finally he succeeded.

The next morning in the yard, he could see the guards, the tips of their rifles glistening in the sun. The leader of the Black Guerrilla Family circled toward him, flashing a steel blade, and Thompson lay down, trying to extricate his weapon. Eventually, he got it and began to lunge violently at his foe; another gang member came at him and Thompson stabbed him, too. By the time the guards interceded, Thompson was covered in blood, and one of the members of the Black Guerrilla Family lay on the ground, near death.

Not long after this incident, several white convicts approached him in the yard. “They wanted me to join the Brand,” Thompson said. Initially, he hesitated, in part because of the gang’s racism, but he knew that the group offered more than protection. “It was like being let into a sanctuary,” he said. “You were instantly the man—the shot caller.”

To be accepted, according to Thompson and to other gang members, each recruit had to “make his bones,” which often meant killing another inmate. (One recruit told authorities in a sworn statement that the rite was intended to “create a lasting bond to the A.B. and also prove that he had what it takes.”) Thompson also recited a “blood in, blood out” oath, in which he vowed not only that he would spill another’s blood to get in but also that he would never leave the gang unless his own blood was fatally spilled. While many new members had a probationary period, which often lasted as long as a year, Thompson, because of his physical strength and his ability with a knife, was voted into the gang almost immediately. He was “branded” with a homemade tattoo gun (which inmates made out of a beard trimmer sold at the commissary, a guitar string, a pen, and a needle stolen from the infirmary). Sometimes members were tattooed with the letters “A.B.” or the numerals 666, symbolizing the beast, a manifestation of evil in the Revelation of St. John. On Thompson’s left hand, just above one of his knuckles, he received the most recognizable symbol: a green shamrock. “All I had to do was show that ’rock and I was in charge,” he said.

He was moved from one state prison to the next, often for disciplinary reasons, but these transfers only helped him garner more influence, and he gradually rose through the Brotherhood’s rarefied ranks. He met Barry Mills, a.k.a. the Baron, who had initially been incarcerated for stealing a car and became the gang’s vanguard member, seemingly concentrating all his energies not on returning to the outside world but on remaining in the inside world, where he was, in the words of Thompson, “the hog with the biggest balls.” And he met T. D. Bingham, a charismatic bank robber who was nearly as wide as he was tall and who could bench-press five hundred pounds. Nicknamed the Hulk and Super Honkey, he spoke in a folksy manner that concealed a burning intelligence, friends say. In photographs from the time, he has a black walrus mustache and a ski hat pulled down over his eyebrows. Part Jewish, he wore a Star of David tattooed on one arm and, without any apparent irony, a swastika on the other. Once, when he testified on behalf of another reputed Aryan Brotherhood inmate, he told the jury, “There’s a code in every segment of society. . . . Well, we have a different kind of moral and ethical code.” He later added, “It’s a lot more primordial.” One of his friends, referring to his propensity for violence, told me, “Sometimes he got the urge, you know what I mean? He got the urge.”

Thompson said that, like other new members, he was trained to kill without blinking, without reservation. One A.B. instruction manual, which was seized by authorities, stated, “The smell of fresh human blood can be overpowering but killing is like having sex. The first time is not so rewarding, but it gets better and better with practice, especially when one remembers that it’s a holy cause.” During a confidential debriefing with prison officials, one Aryan brother described how members studied anatomy texts, so “that when they stab somebody it was a killshot.”

Upon entering a new prison, Brand members would often carry out a “demonstration” killing or stabbing, in order to terrorize the inmate population. The Baron reportedly ordered that one foe be “taken out in front of everyone, to let these motherfuckers know we mean business.” Indeed, rather than conceal its murders, the gang flaunted them even in front of the guards, as if to show it had no fear of repercussions, of being shot or sentenced to life without parole. “We wanted people to think we were a little crazy,” Thompson said. “It was a way, like Nietzsche said, of bending space and reality to our will.”

As he stood, he pressed his hand against the glass, and I could see something green on his left hand. I looked closer: it was the faint outline of a shamrock. Armed with that tattoo, Thompson had told me, a man could take over an entire United States penitentiary.

In the fall of 1994, a bus filled with prisoners arrived at Leavenworth, Kansas, a maximum-security federal prison built almost a century ago. Out stepped a tall muscular man with a black mustache. His arms were covered with tattoos, and he soon appeared in the yard without a shirt, revealing a large shamrock in the middle of his chest. He was immediately surrounded by a group of white inmates. Many went to the commissary and paid to have their photograph taken with him, which they carried around like passports. “If you . . . were able to show that picture, it was just like standing next to your favorite pop star,” one prisoner said.

Although the Brand maintained remnants of its racist ideology, it had increasingly sought, according to a declassified F.B.I. report, “to launch a cooperative effort of death and fear against staff and other inmates . . . in order to take over the system.” The Brand aimed, the F.B.I. warned, to control everything from drug trafficking to the sale of “punks”—inmates forced into prostitution—to extortion rackets to murder contracts behind bars. It sought, in short, to become a racketeering enterprise. The council member Clifford Smith had told authorities that the gang was no longer primarily “bent on destroying blacks and the Jews and the minorities of the world, white supremacy and all that shit. It’s a criminal organization, first and foremost.”

As Jessner dug deeper into this violent subculture, he learned that there were no definitive statistics on A.B. crimes, because so few of them were prosecuted—and because so many associates from other gangs, including the Dirty White Boys and the Mexican Mafia, did its bidding. More general statistics on inmate violence provided a glimpse of what one sociologist once described as “the upsurge of rapacious and murderous groups” inside American prisons. According to the most recent Justice Department census, fifty-one inmates were murdered in prisons in 2000. Moreover, there were more than thirty-four thousand reported assaults by inmates on other inmates, and nearly eighteen thousand on staff. Rape is common; one study of prisons in four states estimated that at least one in five inmates has been sexually assaulted.

With the help of prison authorities, Jessner began to intercept a series of covert messages. Portions of the letters appeared to be blank, as if someone had been interrupted. After analysts applied heat with an iron and placed the paper under ultraviolet light, letters would appear, revealing “a secret message,” as the F.B.I. wrote in an internal report. Cryptographers analyzed the “ink” of one such note, and discovered that the message was written with urine. The message itself was baffling; it had been scrambled into a code. “They have certain words that mean a certain thing,” one former member said. “If they tell you that ‘somebody’s going to build a house in the country,’ the prevalent word . . . is ‘country,’ because . . . that means ‘murder.’”

Jessner and his team spent hours breaking sentences apart and reconstructing them. He started to see patterns in the messages: “baby boy” meant yes, and “baby girl” meant no. One day, prison authorities intercepted a note sent by T. D. Bingham, the A.B. commissioner, to the Baron. It said, “Well I am a grandfather, at last my boy’s wife gave birth to a strapping eight pound seven ounce baby boy.” Jessner feared that the reference to the baby’s weight was code for 187, the California legal statute pertaining to murder; the fact that the baby was a boy suggested that a hit had been approved. Then analysts noticed that several of the letters had squiggly marks, almost like tails, on them. The words “eight pound,” for instance, had curlicues on the letters “e,” “g,” “n,” and “d.” It appeared to be a code within a code.

After scrutinizing the letters, authorities determined that the note was in fact written in a biliteral cipher, a method invented by Sir Francis Bacon, the seventeenth-century philosopher. It involved using two distinct alphabets, depending on how the letters were drawn. An unadorned “c” referred to alphabet A, whereas a curlicued “c” represented alphabet B. Investigators went through the note, categorizing each letter by alphabet until they had a cluster of letters that all seemed to be a play on the initials of the Aryan Brotherhood:

bbbaaaaabbabaaabababbabaaababaaabaaabb- bababbaabbaaabbaabbabbbaabb . . .

It still made no sense. But after analysts broke the letters into clusters of five, Jessner says, they started to realize that each cluster represented an individual letter. Thus “ababb” was an “A,” “abbab” was a “B,” and so on. They had finally cracked the code; now they went through the letter again. It said:

Confirm message from Chris to move on DC.

Officials knew that “DC” meant the D.C. Blacks, a prison gang against whom the Aryan Brotherhood had recently declared war. But, by the time authorities decoded the letter, two black inmates had been found dead in their cells in Lewisburg, Pennsylvania: one was stabbed thirty-four times, the other thirty-five.

The Aryan Brotherhood was now killing on the outside with as little hesitation as it had on the inside. Similarly, the gang was expanding its racketeering operation onto the streets. In letters written in 1999 to one recent parolee, the Baron said, “We especially need for some to step-up,” and, referring to the gang’s shamrock symbol, he urged, “start polishing the rock out there!!!” The gang allegedly enlisted paroled A.B. members and associates to become drug dealers, gunrunners, stickup men, and hit men. Some Pelican Bay inmates were discovered mapping out establishments to rob.

That same year, a reputed Brand member on the streets walked into the Palm Springs home of a drug dealer who wasn’t sharing enough of his profits with the gang. Witnesses told police that the A.B. member pulled out a .38 and unloaded five bullets into the man’s chest and head, telling everyone in the room that this was for “the fellows”—the Ayran Brotherhood—up north at Pelican Bay, and warning that new brothers were being released every day.